中華文明(ming)(ming)是(shi)兼具(ju)連續(xu)性和創新(xin)性的(de)(de)(de)文明(ming)(ming)。正如(ru)習近(jin)平總書記所說，“如(ru)果不從(cong)源遠流長的(de)(de)(de)歷史(shi)連續(xu)性來(lai)認識中國，就(jiu)不可(ke)能理解古代中國，也(ye)不可(ke)能理解現代中國，更不可(ke)能理解未來(lai)中國”，“連續(xu)不是(shi)停滯、更不是(shi)僵化，而是(shi)以創新(xin)為(wei)支(zhi)撐的(de)(de)(de)歷史(shi)進(jin)步過程”。這兩個特性也(ye)決定(ding)了(le)固本開(kai)新(xin)是(shi)我(wo)們創造(zao)人(ren)類文明(ming)(ming)新(xin)形態的(de)(de)(de)前提，也(ye)是(shi)構建人(ren)類命運共(gong)同體的(de)(de)(de)基(ji)石。
圖(tu)為(wei)第四屆文(wen)化遺(yi)產世界大會期間國(guo)際(ji)專(zhuan)家學(xue)者(zhe)參(can)觀良(liang)渚博(bo)物(wu)院(yuan)(yuan)。 良(liang)渚博(bo)物(wu)院(yuan)(yuan)供圖(tu)
中(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)代化不(bu)是西方化，只有扎(zha)根于(yu)我們自身的(de)(de)(de)文(wen)明(ming)(ming)根基推(tui)進(jin)現(xian)(xian)(xian)代化，才能夠創(chuang)造不(bu)同的(de)(de)(de)現(xian)(xian)(xian)代化模(mo)式，為(wei)(wei)西方路徑(jing)之外(wai)的(de)(de)(de)其他文(wen)明(ming)(ming)提供啟發(fa)和(he)借鑒(jian)。中(zhong)國(guo)(guo)(guo)式現(xian)(xian)(xian)代化扎(zha)根于(yu)中(zhong)國(guo)(guo)(guo)的(de)(de)(de)文(wen)明(ming)(ming)傳統(tong)，例如，天(tian)下(xia)為(wei)(wei)公的(de)(de)(de)胸(xiong)懷、大(da)(da)同社(she)會的(de)(de)(de)理(li)想、協和(he)萬邦的(de)(de)(de)天(tian)下(xia)觀、天(tian)人合一的(de)(de)(de)自然(ran)觀、“大(da)(da)一統(tong)”的(de)(de)(de)國(guo)(guo)(guo)家(jia)觀、選賢(xian)任(ren)能的(de)(de)(de)人才觀等(deng)，都(dou)為(wei)(wei)當代實(shi)踐(jian)提供了豐(feng)富的(de)(de)(de)中(zhong)華(hua)優(you)(you)秀(xiu)傳統(tong)文(wen)化的(de)(de)(de)滋養。與此(ci)同時，固(gu)本是為(wei)(wei)了開新(xin)(xin)，推(tui)進(jin)中(zhong)華(hua)優(you)(you)秀(xiu)傳統(tong)文(wen)化的(de)(de)(de)創(chuang)造性(xing)轉化和(he)創(chuang)新(xin)(xin)性(xing)發(fa)展(zhan)。最近，在國(guo)(guo)(guo)內外(wai)引發(fa)熱(re)潮(chao)的(de)(de)(de)游(you)戲和(he)動畫電影中(zhong)，孫悟空、哪吒等(deng)形象鮮明(ming)(ming)的(de)(de)(de)傳統(tong)文(wen)化符號被打造成為(wei)(wei)超級IP，就(jiu)是顯(xian)著的(de)(de)(de)成功樣(yang)例。
中(zhong)華(hua)文(wen)(wen)明在具(ju)備突(tu)(tu)出(chu)的(de)(de)(de)統(tong)一(yi)性的(de)(de)(de)同時也具(ju)有突(tu)(tu)出(chu)的(de)(de)(de)包(bao)容(rong)性，“中(zhong)華(hua)文(wen)(wen)明從來不用單一(yi)文(wen)(wen)化(hua)代替(ti)多元文(wen)(wen)化(hua)，而是(shi)由多元文(wen)(wen)化(hua)匯聚成(cheng)共同文(wen)(wen)化(hua)”。中(zhong)華(hua)文(wen)(wen)明具(ju)有突(tu)(tu)出(chu)的(de)(de)(de)和(he)平性，“倡(chang)導交通成(cheng)和(he)，反對隔絕閉塞；倡(chang)導共生并(bing)進，反對強(qiang)人(ren)從己；倡(chang)導保合太和(he)，反對叢林法則(ze)”。這些(xie)特性也決(jue)定了開放包(bao)容(rong)是(shi)我們創造人(ren)類文(wen)(wen)明新形態的(de)(de)(de)前提。這與優勝劣汰、弱(ruo)肉強(qiang)食的(de)(de)(de)規則(ze)形成(cheng)鮮明對比，讓人(ren)類文(wen)(wen)明的(de)(de)(de)百花齊放真正成(cheng)為(wei)可(ke)能。
中(zhong)(zhong)(zhong)國(guo)共產黨通過推進馬克思主義中(zhong)(zhong)(zhong)國(guo)化時代(dai)化，推動中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)進入一個全(quan)新(xin)階段，成功走出了中(zhong)(zhong)(zhong)國(guo)式現代(dai)化道路，創造了人(ren)(ren)類(lei)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)新(xin)形態。我們要以文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)交流超(chao)越(yue)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)隔閡，以文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)互鑒(jian)超(chao)越(yue)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)沖突，以文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)包(bao)容超(chao)越(yue)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)優(you)越(yue)。要在以堅(jian)定的(de)(de)文(wen)(wen)(wen)化自(zi)信秉持中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)主體性的(de)(de)同時，以開放的(de)(de)眼光來看待外部世界，推進不(bu)同文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)交流互鑒(jian)，吸(xi)收各種先進的(de)(de)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)成果來豐富(fu)人(ren)(ren)類(lei)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)新(xin)形態，同時也為(wei)人(ren)(ren)類(lei)的(de)(de)共同文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)作(zuo)出中(zhong)(zhong)(zhong)國(guo)貢獻。
更多內(nei)容(rong)，詳(xiang)見清(qing)華大學黨委常(chang)委、副校長彭剛文章(zhang)《中華文明的固本(ben)開新與開放包容(rong)》